The author makes it plain that the human form which he ascribes to Deity is only an image of his meaning and that God is beyond expression by human thought or representation by any figure. Pascal said that God is a circle, of which the center is everywhere and the circumference nowhere. But how is one to imagine a circle apart from its circumference? The Zohar adopts the antithesis of this paradoxical image and in respect of the circle of Pascal would say rather that the circumference is everywhere, while that which is nowhere is the center.
It is however to a balance and not to a circle that it compares the universal equilibrium of things. It affirms that equilibrium is everywhere and so also is the central point where the balance hangs in suspension.
We find that the Zohar is thus more forcible and more profound than Pascal. Therein are expounded the two-and-thirty absolute symbols of speech—being numbers and letters. Each letter produces a number, an idea and a form, so that mathematics are applicable to forms and ideas, even as to numbers, in virtue of an exact proportion, and a perfect correspondence. By the science of the Sepher Yetzirah, the human mind is rooted in truth and in reason; it accounts for all progress possible to intelligence by means of the evolution of numbers.
Thus does the Zohar represent absolute truth, while the Sepher Yetzirah furnishes the method of its acquisition, its discernment and application. He exists upon four worlds, only one of which is visible. It is then made evident that his parts and members upon the material plane are, by analogy, hierarchies and intelligences in the higher worlds. Here, again, the law of interpenetration is evidenced. Although within man is the entire universe the 43 spheres interpenetrating D 10 , he is ignorant of its existence because he cannot exercise control over that which is superior to or greater than himself.
Nevertheless, all these higher spheres exercise control over him, as his functions and activities demonstrate. If they did not, he would be an inert mass of substance. Death is merely the result of deflecting the life impulses of the higher rings away from the lower body. The control of the transubstantial rings over their own material reflection is called life , and the spirit of man is, in reality, a name given to this great host of intelligences, which are focused upon substance through a point called the ego , established in the midst of themselves.
X 1 is the outside boundary of the human Auric Egg, and the entire diagram becomes a cross section of the constitution of man, or a cross section of the Kosmic constitution, if correlated with the universe. The process by which this is accomplished is called the Fifty Gates of Light. Kircher, the Jesuit Qabbalist, declares that Moses passed through forty-nine of the gates, but that Christ alone passed the fiftieth gate. To the third edition of the Sepher Yetzirah translated from the Hebrew by Wm.
The gates are divided into six orders, of which the first four have each ten subdivisions, the fifth nine, and the sixth only one. The Rabbins disagree fundamentally as to the proper sequence of the Angelic names. The fiftieth gate leads from creation into the Creative Principle and he who passes through it returns into the unlimited and undifferentiated condition of ALL.
The fifty gates reveal a certain evolutionary process and it was declared by the Rabbins that he who would attain to the highest degree of understanding must pass sequentially through all of these orders of life, each of which constituted a gate in that the spirit, passing from the lower to the higher, found in each more responsive organism new avenues of self-expression. THE Tree of the Sephiroth may be considered an invaluable compendium of the secret philosophy which originally was the spirit and soul of Chasidism.
The Qabbalah is the priceless heritage of Israel, but each year those who comprehend its true principles become fewer in number. Yet without the key which the Qabbalah supplies, the spiritual mysteries of both the Old and the New Testament must remain unsolved by Jew and Gentile alike. The Sephirothic Tree consists of ten globes of luminous splendor arranged in three vertical columns and connected by 22 channels or paths. The ten globes are called the Sephiroth and to them are assigned the numbers i to The three columns are called Mercy on the right , Severity on the left , and, between them, Mildness , as the reconciling power.
The columns may also be said to represent Wisdom , Strength , and Beauty , which form the triune support of the universe, for it is written that the foundation of all things is the Three. The 22 channels are the letters of the Hebrew alphabet and to them are assigned the major trumps of the Tarot deck of symbolic cards. Eliphas Levi declared that by arranging the Tarot cards according to a definite order man could discover all that is knowable concerning his God, his universe, and himself.
When the ten numbers which pertain to the globes Sephiroth are combined with the 22 letters relating to the channels, the resultant sum is 32—the number peculiar to the Qabbalistic Paths of Wisdom. These Paths, occasionally referred to as the 32 teeth in the mouth of the Vast Countenance or as the 32 nerves that branch out from the Divine Brain, are analogous to the first 32 degrees of Freemasonry, which elevate the candidate to the dignity of a Prince of the Royal Secret.
Qabbalists also consider it extremely significant that in the original Hebrew Scriptures the name of God should occur 32 times in the first chapter of Genesis. In the English translations of the Bible the name appears 33 times. In the mystic analysis of the human body, according to the Rabbins, 32 spinal segments lead upward to the Temple of Wisdom—the skull. The four Qabbalistic Trees described in the preceding chapter were combined by later Jewish scholars into one all-inclusive diagram and termed by them not only the Sephirothic but also the Archetypal , or Heavenly , Adam.
According to some authorities, it is this Heavenly Adam, and not a terrestrial man, whose creation is described in the opening chapters of Genesis. Out of the substances of this divine man the universe was formed; in him it remains and will continue even after dissolution shall resolve the spheres back into their own primitive substance. The Deity is never conceived of as actually contained in the Sephiroth, which are purely hypothetical vessels employed to define the limits of the Creative Essence.
Adolph Franck rather likens the Sephiroth to varicolored transparent glass bowls filled with pure light, which apparently assumes the color of its containers but whose essential nature remains ever unchanged and unchangeable. The ten Sephiroth composing the body of the prototypic Adam, the numbers related to them, and the parts of the universe to which they correspond are as follows:.
It must continually be emphasized that the Sephiroth and the properties assigned to them, like the tetractys of the Pythagoreans, are merely symbols of the cosmic system with its multitude of parts. The truer and fuller meaning of these emblems may not be revealed by writing or by word of mouth, but must be divined as the result of study and meditation. In the Sepher ha Zohar it is written that there is a garment —the written doctrine-which every man may see. Those with understanding do not look upon the garment but at the body beneath it—the intellectual and philosophical code.
The wisest of all, however, the servants of the Heavenly King, look at nothing save the soul—the spiritual doctrine—which is the eternal and ever-springing root of the law. Of this great truth Eliphas Levi also writes declaring that none can gain entrance to the secret House of Wisdom unless he wear the voluminous cape of Apollonius of Tyana and carry in his hand the lamp of Hermes. The cape signifies the qualities of self-possession and self-reliance which must envelope the seeker as a cloak of strength, while the ever-burning lamp of the sage represents the illumined mind and perfectly balanced intellect without which the mystery of the ages can never be solved.
The Sephirothic Tree is sometimes depicted as a human body, thus more definitely establishing the true identity of the first, or Heavenly, Man— Adam Kadmon —the Idea of the Universe. The ten divine globes Sephiroth are then considered as analogous to the ten sacred members and organs of the Protogonos , according to the following arrangement. Kether is the crown of the Prototypic Head and perhaps refers to the pineal gland; Chochmah and Binah are the right and left hemispheres respectively of the Great Brain; Chesed and Geburah Pechad are the right and left arms respectively, signifying the active creative members of the Grand Man; Tiphereth is the heart, or, according to some, the entire viscera; Netsah and Hod are the right and left legs respectively, or the supports of the world; Jesod is the generative system, or the foundation of form; and Malchuth represents the two feet, or the base of being.
Occasionally Jesod is considered as the male and Malchuth as the female generative power. Concerning the emanations from Kether which establish themselves as three triads of Creative Powers—termed in the Sepher ha Zohar three heads each with three faces—H.
The forty concentric circles shown in the large circular cut in the preceding chapter are here arranged as four trees, each consisting of ten circles. These trees disclose the organization of the hierarchies controlling the destinies of all creation. The trees are the same in each of the four world but the powers vested in the globes express themselves differently through the substances of each world, resulting in endless differentiation. Among the later Qabbalists there is also a division of the Sephirothic Tree into five parts, in which the distribution of the globes is according to the following order:.
This is the Holy Ghost, from whose body the generations issue forth. Being the third person of the Creative Triad, it corresponds to Jehovah, the Demiurgus. The Lesser Face is properly symbolized by the six-pointed star or interlaced triangles of Zion and also by the six faces of the cube.
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It represents the directions north, east, south, west, up, and down, and also the first six days of Creation. In his list of the parts of the Microprosophus, MacGregor-Mathers includes Binah as the first and superior part of the Lesser Adam , thus making his constitution septenary. If Microprosophus be considered as sexpartite, then his globes Sephiroth are analogous to the six days of Creation, and the tenth globe, Malchuth, to the Sabbath of rest.
This is the divine Eve that is taken out. It is significant that the most important of his works should be published at the same time as those of Bacon, Shakespeare, and the first Rosicrucian authors. The ten numbers plus the twenty-two letters result in the occult number 32, which, according to the Mishna , signifies the Thirty-two Paths of Wisdom. Letters and numbers, according to the Qabbalists, are the keys to all knowledge, for by a secret system of arranging them the mysteries of creation are revealed. There are four trees, one in each of the four worlds established in the preceding chapter.
The powers and attributes of this Tree are reflected into each of the three lower worlds, the form of the Tree remaining the same but its power diminishing as it descends. To further complicate their doctrine, the Qabbalists created another tree, which was a composite of all four of the world trees but consisted of only ten globes. In this single tree were condensed all the arcana previously scattered through the voluminous archives of Qabbalistic literature. The 22 letters of the Hebrew alphabet, by the various combinations of which the laws of the universe are established, constitute the scepter of Macroprosophus which He wields from His flaming throne in the Atziluthic World.
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From this eternal and ancient androgyne—Kether—come forth Chochmah, the great Father, and Binah, the great Mother. These two are usually referred to as Abba and Aima respectively—the first male and the first female, the prototypes of sex. Abba and Aima symbolize the creative activities of the universe, and are established in the creative world of Briah.
This beginning is the Father of all things; the Father of all Fathers; and both are mutually bound together, and the one path shineth into the other—Chochmah, Wisdom, as the Father; Binah, Understanding, as the Mother. There is a difference of opinion concerning certain of the relationships of the parts of the first triad. In this later arrangement, Wisdom, which is the attribute of the Son, becomes the creator of the lower spheres. The symbol of Binah is the dove, a proper emblem for the brooding maternal instinct of the Universal Mother. Because of the close similarity of their creative triad to the Christian Trinity, the later Qabbalists rearranged the first three Sephiroth and added a mysterious point called Daath —a hypothetical eleventh Sephira.
This is located where the horizontal line connecting Chochmah and Binah crosses the vertical line joining Kether and Tiphereth. While Daath is not mentioned by the first Qabbalists, it is a highly important element and its addition to the Sephirothic Tree was not made without full realization of the significance of such action. If Chochmah be considered the active, intelligent energy of Kether, and Binah the receptive capacity of Kether, then Daath becomes the thought which, created by Chochmah, flows into Binah. The postulation of Daath clarifies the problem of the Creative Trinity, for here it is diagrammatically represented as consisting of Chochmah the Father , Binah the Mother, or Holy Ghost , and Daath , the Word by which the worlds were established.
Isaac Myer discounts the importance of Daath , declaring it a subterfuge to conceal the fact that Kether, and not Chochmah; is the true Father of the Creative Triad. He makes no attempt to give a satisfactory explanation for the symbolism of this hypothetical Sephira. The six powers of Microprosophus flow from and are contained in their own source, which is Binah, the Mother of the Lesser Adam. These constitute the spheres of the sacred planets; their name is Elohim, and they move upon the face of the deep.
The dwelling place of Malchuth is in the fourth world—Assiah—and it is composed of all the superior powers reflected into the elements of the terrestrial sphere. Thus it will be seen that the Qabbalistic Tree extends through four worlds, with its branches in matter and its roots in the Ancient of Ancients— Macroprosophus. Three vertical columns support the universal system as typified by the Sephirothic Tree. The central pillar has its foundation in Kether, the Eternal One.
It passes downward through the hypothetical Sephira, Daath , and then through Tiphereth and Jesod, with its lower end resting upon the firm foundation of Malchuth, the last of the globes. The true import of the central pillar is equilibrium. It demonstrates how the Deity always manifests by emanating poles of expression from the midst of Itself but remaining free from the illusion of polarity. See chapter on Pythagorean Mathematics. The column on the right, which is called Jachin , has its foundation on Chochmah, the outpouring Wisdom of God; the three globes suspended from it are all masculine potencies.
The column at the left is called Boaz. The three globes upon it are feminine and receptive potencies, for it is founded in Understanding , a receptive and maternal potency. Wisdom , it will be noted, is considered as radiant or outpouring, and Understanding as receptive, or something which is filled by the flowing of Wisdom.
The three pillars are ultimately united in Malchuth, in which all the powers of the superior worlds are manifested. The four globes upon the central column reveal the function of the creative power in the various worlds. In the first world the creative power is Will —the one Divine Cause; in the second world, the hypothetical Daath —the Word coming forth from the Divine Thought; in the third world, Tiphereth—the Sun, or focal point between God and Nature; in the fourth world it is twofold, being the positive and negative poles of the reproductive system, of which Jesod is the male and Malchuth the female.
These indicate a direct relationship between the sacred House of God and the universe—a relationship which must always be considered as existing between the Deity through whose activity the world is produced and the world itself, which must be the house or vehicle of that Deity. Could the modern scientific world but sense the true profundity of these philosophical deductions of the ancients, it would realize that those who fabricated the structure of the Qabbalah possessed a knowledge of the celestial plan comparable in every respect with that of the modern savant.
Its numerical value is 10, and it is to be considered as the 1 containing the In the Qabbalah it is declared that the a Yod is in reality three Yods , of which the first is the beginning , the second is the center , and the third is the end. By placing the four letters of the Tetragrammaton in a vertical column, a figure closely resembling the human body is produced, with Yod for the head, the first He for the arms and shoulders, Vau for the trunk of the body, and the final He for the hips and legs.
If the Hebrew letters be exchanged for their English equivalents, the form is not materially changed or the analogy altered. In the Qabbalistic Mysteries, according to Eliphas Levi, the name Jehovah is occasionally written by connecting together 24 dots—the 24 powers before the throne—and it is believed that the name of the Power of Evil is the sign of Jehovah reversed or inverted. See Transcendental Magic. The true pronunciation of that name was in truth a secret, in which, however, was involved the far more profound secret of its meaning.
In that meaning is included all the truth that can be known by us, in regard to the nature of God. Thomas Maurice reproduces the above engraving, which is modification of the elaborate tree on the preceding page. The Sephiroth are here superimposed, decreasing in size as they decrease in power and dignity. Thus, the Crown is the greatest and the all-inclusive, and the Kingdom—which represents the physical universe—is the smallest and of least importance. Anthony who declared that while in Jerusalem the patriarch of that city had shown him not only one of the ribs of the Word made flesh and some rays from the Star of Bethlehem, but also the snout of a seraph, a finger nail of a cherub, the horns of Moses, and a casket containing the breath of Christ!
To a people believing implicitly in a seraph sufficiently tangible to have its proboscis preserved, the more profound issues of Judaistic philosophy must necessarily be incomprehensible. Nor is it difficult to imagine the reaction taking place in the mind of some ancient sage should he hear that a cherub—which, according to St. The hopeless confusion of divine principles with the allegorical figures created to represent them to the limited faculties of the uninitiated has resulted in the most atrocious misconceptions of spiritual truths. Concepts well-nigh as preposterous as these, however, still stand as adamantine barriers to a true understanding of Old and New Testament symbolism; for, until man disentangles his reasoning powers from the web of venerated absurdities in which his mind has lain ensnared for centuries, how can Truth ever be discovered?
The Old Testament—especially the Pentateuch—contains not only the traditional account of the creation of the world and of man, but also, locked within it, the secrets of the Egyptian initiators of the Moses concerning the genesis of the god-man the initiate and the mystery of his rebirth through philosophy. While the Lawgiver of Israel is known to have compiled several works other than those generally attributed to him, the writings now commonly circulated as the purported sixth and seventh books of Moses are in reality spurious treatises on black magic foisted on the credulous during the Middle Ages.
Out of the hundreds of millions of pious and thoughtful students of Holy Writ, it is almost inconceivable that but a mere handful have sensed the sublimity of the esoteric teachings of Sod the Jewish Mysteries of Adonai. Yet familiarity with the three Qabbalistical processes termed Gematria , Notarikon , and Temurah makes possible the discovery of many of the profoundest truths of ancient Jewish superphysics. By Gematria is meant not only the exchange of letters for their numerical equivalents but also the method of determining by an analysis of its measurements the mystic purpose for which a building or other object was constructed.
Assuming the sides of a scalene to be 11, 9, and 6 inches, a triangle of such dimensions would then be an appropriate symbol of Jehovah, for the sum of its three sides would be 26, the numerical value of the Hebrew word IHVH. Gematria also includes the system of discovering the arcane meaning of a word by analyzing the size and arrangement of the strokes employed in the formation of its various letters.
Gematria was employed by the Greeks as well as the Jews. The books of the New Testament—particularly those attributed to St. John—contain many examples of its use. Nicephorus Callistus declared the Gospel according to St. The remaining Johannine writings—the Epistles and the Apocalypse—are enshrouded by a similar veil of mystery. By Notarikon each letter of a word may become the initial character of a new word.
Under the general heading of Temurah several systems may be grouped and explained in which various letters are substituted for other letters according to prearranged tables or certain mathematical arrangements of letters, regular or irregular. Thus the alphabet may be broken into two equal parts and written in horizontal lines so that the letters of the lower row can be exchanged for those of the upper row, or vice versa. In another form of Temurah the letters are merely rearranged. This plate, which is from the first Protestant Bible published in Spanish, shows the Mercavah , or chariot of Jehovah, which appeared to Ezekiel by the river Chebar.
The prophet beheld four strange creatures E , each having four heads, four wings, and brazen hoofs like those of a calf. And there were four wheels F filled with eyes. Where the cherubim went the wheels went also. The space between the cherubim and the wheels was filled with coals of fire. Upon the top of the chariot was a throne, upon which sat the likeness of a man H. Ezekiel fell upon his knees when he beheld the Mercavah surrounded by a whirlwind of clouds and flames A, B, C. A hand K reached out from the clouds and the prophet was ordered to eat of a scroll which the hand held forth.
According to the mystics, the wheels supporting the throne of God represent the orbits of the planets, and the entire solar system is properly the Mercavah, or chariot of God. One of the divisions of the Qabbalah—that dealing with the arts and sciences of those planes which are under the heavens—is called the Mercavah.
Facing each other, they represent the two hemispheres of the world. The flaming sword of the cherubim of Genesis is the central motion and agitation of the heavenly bodies. In all probability it also represents the solar ray. Again, Temurah may consist of a simple anagram, as in the English word live , which reversed becomes evil. The various systems of Temurah are among the most complicated and profound devices of the ancient Rabbins. Among theological scholars there is a growing conviction that the hitherto accepted translations of the Scriptural writings do not adequately express the spirit of the original documents.
Does the mutilated condition of the Holy Bible—in part accidental—represent none the less a definite effort to confuse the uninitiated reader and thus better conceal the secrets of the Jewish Tannaim? Never has the Christian world been in possession of those hidden scrolls which contain the secret doctrine of Israel, and if the Qabbalists were correct in their assumption that the lost books of the Mosaic Mysteries have been woven into the fabric of the Torah, then the Scriptures are veritably books within books. In rabbinical circles the opinion is prevalent that Christendom never has understood the Old Testament and probably never will.
In fact, the feeling exists—in some quarters, at least—that the Old Testament is the exclusive possession of the Jewish faith; also that Christianity, after its unrelenting persecution of the Jew, takes unwarranted liberties when it includes strictly Jewish writings in its sacred canon. But, as noted by one rabbi, if Christianity must use the Jewish Scriptures, it should at least strive to do so with some degree of intelligence! In the opening chapter of Genesis it is stated that after creating light and separating it from darkness, the seven Elohim divided the waters which were under the firmament from the waters which were above the firmament.
Having thus established the inferior universe in perfect accord with the esoteric teachings of the Hindu, Egyptian, and Greek Mysteries, the Elohim next turned their attention to the production of flora and fauna and lastly man. The plural form of the pronouns us and our reveals unmistakably, however, the pantheistic nature of Divinity.
Further, the androgynous constitution of the Elohim God is disclosed in the next verse, where he referring to God is said to have created man in his own image, male and female ; or, more properly, as the division of the sexes had not yet taken place, male-female. This is a deathblow to the time-honored concept that God is a masculine potency as portrayed by Michelangelo on the ceiling of the Sistine Chapel. The Elohim then order these androgynous beings to be fruitful. Note that neither the masculine nor the feminine principle as yet existed in a separate state!
An examination of Bible dictionaries, encyclopedias, and commentaries discloses the plural form of the word Elohim to be beyond the comprehension of their respected authors and editors. Elohim is also difficult to explain. Havernick considers the plural form Elohim to signify the abundance and super-richness existing in the Divine Being. The International Standard Bible Dictionary considers the explanations offered by modern theologians—of which Dr. The Jewish Encyclopedia supports the latter assumption with the following concise statement:.
Various schools of philosophy, both Jewish and Gentile, have offered explanations erudite and otherwise of the identity of Adam. In this primordial man the Neo-Platonists recognized the Platonic Idea of humanity—the archetype or pattern of the genus homo. Adam was also likened to the Pythagorean monad which by virtue of its state of perfect unity could dwell in the Edenic sphere. When through a process akin to fission the monad became the duad —the proper symbol of discord and delusion—the creature thus formed was exiled from its celestial home.
Thus the twofold man was driven from the Paradise belonging to the undivided creation and cherubim and a flaming sword were placed on guard at the gates of the Causal World. Consequently, only after the reestablishment of unity within himself can man regain his primal spiritual state. According to the Isarim, the secret doctrine of Israel taught the existence of four Adams, each dwelling in one of the four Qabbalistic worlds. The first, or heavenly, Adam dwelt alone in the Atziluthic sphere and within his nature existed all spiritual and material potentialities.
The second Adam resided in the sphere of Briah. The third Adam—likewise androgynous—was clothed in a body of light and abode in the sphere of Yetzirah. The fourth Adam was merely the third Adam after the fall into the sphere of Assiah, at which time the spiritual man took upon himself the animal shell or coat of skins. The fourth Adam was still considered as a single individual, though division had taken place within his nature and two shells or physical bodies existed, in one of which was incarnated the masculine and in the other the feminine potency.
For further details consult Isaac Myer. The universal nature of Adam is revealed in the various accounts concerning the substances of which he was formed. As these planes, however, refused to give of their substances, the Creator wrenched from them by force the elements to be employed in the Adamic constitution. Augustine discovered a Notarikon in the name of Adam. The same author also sees in Adam a prototype of Christ, for he writes:. While Adam sleeps, Eve is formed from his side.
When Christ is dead, His side is smitten with a spear, that there flow forth sacraments to form the church. The dust of which his body was formed was gathered from every part of the world, or from the site of the future altar. Of greater interest is the notion that man was created androgynous, because it is probably a bit of foreign lore adapted to the first pair in Genesis.
The Zohar holds the concept of two Adams: the first a divine being who, stepping forth from the highest original darkness, created the second, or earthly, Adam in His own image. The higher, or celestial, man was the Causal sphere With its divine potencies and potentialities considered as a gigantic personality; its members, according to the Gnostics, being the basic elements of existence.
This Adam may have been symbolized as facing both ways to signify that with one face it looked upon the proximate Cause of itself and with the other face looked upon the vast sea of Cosmos into which it was to be immersed. Philosophically, Adam may be regarded as representative of the full spiritual nature of man—androgynous and nor subject to decay. Of this fuller nature the mortal man has little comprehension. Just as spirit contains matter within itself and is both the source and ultimate of the state denominated matter , so Eve represents the lower, or mortal, portion that is taken out of, or has temporal existence in the greater and fuller spiritual creation.
Being representative of the inferior part of the individual, Eve is the temptress who, conspiring with the serpent of mortal knowledge, caused Adam to sink into a trancelike condition in which he was unconscious of his own higher Self.https://belgacar.com/components/espion-micro/peux-t-on-pirater-un-telephone-portable.php
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When Adam seemingly awoke, he actually sank into sleep, for he no longer was in the spirit but in the body; division having taken place within him, the true Adam rested in Paradise while his lesser part incarnated in a material organism Eve and wandered in the darkness of mortal existence. The followers of Mohammed apparently sensed more accurately than the uninitiated of other sects the true mystic import of Paradise, for they realized that prior to his fall the dwelling place of man was not in a physical garden in any particular part of the earth but rather in a higher sphere the angelic world watered by four mystical streams of life.
After his banishment from Paradise, Adam alighted on the Island of Ceylon, and this spot is sacred to certain Hindu sects who recognize the old Island of Lanka—once presumably connected with the mainland by a bridge—as the actual site of the Garden of Eden from which the human race migrated. In the Islamic legends, Adam was later reunited with his wife and after his death his body was brought to Jerusalem subsequent to the Flood for burial by Melchizedek. See the Koran. The word ADM signifies a species or race and only for lack of proper understanding has Adam been considered as an individual.
As the Macrocosm, Adam is the gigantic Androgyne, even the Demiurgus; as the Microcosm, he is the chief production of the Demiurgus and within the nature of the Microcosm the Demiurgus established all the qualities and powers which He Himself possessed. The Demiurgus, however, did not possess immortality and, therefore, could not bestow it upon Adam. According to legend, the Demiurgus strove to keep man from learning the incompleteness of his Maker.
The Adamic man consequently partook of the qualities and characteristics of the angels who were the ministers of the Demiurgus. It was affirmed by the Gnostic Christians that the redemption of humanity was assured through the descent of Nous Universal Mind , who was a great spiritual being superior to the Demiurgus and who, entering into the constitution of man, conferred conscious immortality upon the Demiurgic fabrications.
That phallic symbolism occupies an important place in early Jewish mysticism is indisputable.
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Hargrave Jennings sees in the figure of Adam a type of the lingam of Shiva, which was a stone representative of the creative power of the World Generator. This interpretation somewhat clarifies the Qabbalistic assertion that in the first Adam were contained all the souls of the Israelites. See Sod. Though according to the Aurea Legenda Adam was buried with the three seeds of the Tree of Knowledge in his mouth, it should be borne in mind that apparently conflicting myths were often woven around a single individual. One of the profound mysteries of Qabbalism is that set forth in the Notarikon based upon the letters of the name Adam ADM.
These three letters form the initials of the names Adam , David , and the Messiah , and these three personalities were said to contain one soul. As this soul represents the World Soul of humanity, Adam signifies the involving soul, the Messiah the evolving soul, and David that condition of the soul termed epigenesis. In common with certain philosophic institutions of Asia, the Jewish Mysteries contained a strange doctrine concerning the shadows of the Gods. Gazing down into the Abyss, the Elohim beheld their own shadows and from these shadows patterned the inferior creation.
This is how the art of drawing originated in Egypt, and the hieroglyphic figures carved on the Egyptian monuments have so little relief that they still resemble a shadow. In the ritualism of the early Jewish Mysteries the pageantry of creation was enacted, the various actors impersonating the Creative Agencies. The red dirt from which the Adamic man was fashioned may signify fire, particularly since Adam is related to the Yod , or fire flame, which is the first letter of the sacred name Jehovah. In John ii.
Augustine sees a secret and sacred Gematria; for, according to the Greek philosophy of numbers, the numerical value of the name Adam is Adam thus becomes the type of the Temple, for the House of God-like primitive man—was a microcosm or epitome of the universe. In the Mysteries, Adam is accredited with having the peculiar power of spiritual generation. Instead of reproducing his kind by the physical generative processes, he caused to issue from himself—or, more correctly, to be reflected upon substance—a shadow of.
Cyprian, St. Augustine, and St. Chrysostom—recognized in the ark a type or symbol of the Holy Catholic Church. Bede the Venerable, declared that Noah in all things typified Christ as Noah alone of his generation was just, so Christ alone was without sin.
With Christ there was a sevenfold spirit of grace: with Noah seven righteous Persons. Noah by water and wood saved his own family Christ by baptism and the cross saves Christians. The ark was built of wood that did not decay. The diagram shown above is also reproduced in The Rosicrucians , by Hargrave Jennings. This author adds to the original diagram appearing in Antiquitatum Judaicarum Libri IX the signs of the zodiac, placing Aries at the head and continuing in sequential order to Leo, which occupies the fifth cross section of the ark.
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Jennings assigns the panel containing the door to the undivided constellation of Virgo-Libra-Scorpio which is continued into the first subdivision of the second section and the remaining four cress sections to the constellations of Sagittarius to Pisces inclusive. A study of the plate discloses the ark to be divided into eleven main sections, and along the base and roof of each section are shown three subdivisions, thus making in all the sacred number Occupying the position corresponding to the generative system of the human body will also be noted the cross upon the door of the central section.
Two openings are shown in the ark: one—the main door representing the orifice through which the animal lives descend into physical existence; the other a small window proximate to the crown of the head through which the spirit gains liberty according to the ancient rites. The ark is three stories high perhaps to symbolize Heaven, Man, Earth. In the figure of the Man, notice the parting of the hair in the middle of the forehead and the arrangement of the beard, whiskers, moustache and the hair, on the back of the neck and shoulders. This shadow he then ensouled and it became a living creature.
These shadows, however, remain only as long as the original figure of which they are the reflections endures, for with the removal of the original the host of likenesses vanish with it. Herein is the key to the allegorical creation of Eve out of the side of Adam; for Adam, representative of the idea or pattern, is reflected into the material universe as a multitude of ensouled images which collectively are designated Eve.
According to another theory, the division of the sexes took place in the archetypal sphere; hence the shadows in the lower world were divided into two classes consistent with the orders established in the Archetype. In the apparently incomprehensible attraction of one sex for the other Plato recognized a cosmic urge toward reunion of the severed halves of this archetypal Being.
Exactly what is to be inferred by the division of the sexes as symbolically described in Genesis is a much-debated question. That man was primarily androgynous is quite universally conceded and it is a reasonable presumption that he will ultimately regain this bisexual state. As to the manner in which this will be accomplished two opinions are advanced. One school of thought affirms that the human soul was actually divided into two parts male and female and that man remains an unperfected creature until these parts are reunited through the emotion which man calls love.
The modern concept of marriage is to a certain degree founded upon this ideal. According to the other school, the so-called division of the sexes resulted from suppression of one pole of the androgynous being in order that the vital energies manifesting through it might be diverted to development of the rational faculties. Through spiritual unfoldment and knowledge imparted by the Mysteries, however, the latent element in each nature is gradually brought into activity and ultimately the human being thus regains sexual equilibrium.
From this point of view, marriage is regarded as a companionship in which two complete individualities manifesting opposite polarities are brought into association that each may thereby awaken the qualities latent in the other and thus assist in the attainment of individual completeness. The first theory may be said to regard marriage as an end; the second as a means to an end.
The deeper schools of philosophy have leaned toward the latter as more adequately acknowledging the infinite potentialities of divine completeness in both aspects of creation. The Christian Church is fundamentally opposed to the theory of marriage, claiming that the highest degree of spirituality is achievable only by those preserving the virginal state. This concept seemingly originated among certain sects of the early Gnostic Christians, who taught that to propagate the human species was to increase and perpetuate the power of the Demiurgus; for the lower world was looked upon as an evil fabrication created to ensnare the souls of all born into it—hence it was a crime to assist in bringing souls to earth.
When, therefore, the unfortunate father or mother shall stand before the Final Tribunal, all their offspring will also appear and accuse them of being the cause of those miseries attendant upon physical existence. This view is strengthened by the allegory of Adam and Eve, whose sin through which humanity has been brought low is universally admitted to have been concerned with the mystery of generation. Mankind, owing to Father Adam its physical existence, regards its progenitor as the primary cause of its misery; and in the judgment Day, rising up as a mighty progeny, will accuse its common paternal ancestor.
Those Gnostic sects maintaining a more rational attitude on the subject declared the very existence of the lower worlds to signify that the Supreme Creator had a definite purpose in their creation; to doubt his judgment was, therefore, a grievous error. The church, however, seemingly arrogated to itself the astonishing prerogative of correcting God in this respect, for wherever possible it continued to impose celibacy, a practice resulting in an alarming number of neurotics. In the Mysteries, celibacy is reserved for those who have reached a certain degree of spiritual unfoldment.
When advocated for the mass of unenlightened humanity, however, it becomes a dangerous heresy, fatal alike to both religion and philosophy. As Christendom in its fanaticism has blamed every individual Jew for the crucifixion of Jesus, so with equal consistency it has maligned every member of the feminine sex. In vindication of Eve philosophy claims that the allegory signifies merely that man is tempted by his emotions to depart from the sure path of reason.
Augustine likens Adam to Christ and Eve to the church he does not intend to brand the latter institution as the direct cause of the fall of man. The Ignaratitine Friars are an outstanding example of this attitude. In this ritualistic drama—possibly derived from the Egyptians—Adam, banished from the Garden of Eden, represents man philosophically exiled from the sphere of Truth. Through ignorance man falls; through wisdom he redeems himself. Thou wert fashioned by the Builder of Forms; thou belongest to the sphere of form, and the breath that was breathed into thy soul was the breath of form and like a flame it shall flicker out.
More than thou art thou canst not be. Thou art a denizen of the outer world and it is forbidden thee to enter this inner place. True it is that I was fashioned out of the dirt and that my Maker could not confer upon me the boon of immortality. But no more shalt thou send me away; for, wandering in the darkness, I have discovered that the Almighty hath decreed my salvation because He hath sent out of the most hidden Mystery His Only Begotten who didst take upon Himself the world fashioned by the Demiurgus.
Upon the elements of that world was He crucified and from Him hath poured forth the blood of my salvation. And God, entering into His creation, hath quickened it and established therein a road that leadeth to Himself. While my Maker could not give me immortality, immortality was inherent in the very dust of which I was composed, for before the world was fabricated and before the Demiurgus became the Regent of Nature the Eternal Life had impressed itself upon the face of Cosmos. This is its sign—the Cross. Do you now deny me entrance, I who have at last learned the mystery of myself?
Gazing about him, Adam finds himself in a radiant place, in the midst of which stands a tree with flashing jewels for fruit and entwined about its trunk a flaming, winged serpent crowned with a diadem of stars. It was the voice of the serpent that had spoken. I was your enemy upon the day that you were formed; I have led you into temptation; I have delivered you into the hands of evil; I have maligned you; I have striven ever to achieve your undoing. I am the guardian of the Tree of Knowledge and I have sworn that none whom I can lead astray shall partake of its fruits.
In my ignorance I listened to thy words and they led me into paths of sorrow. Thou hast placed in my mind dreams of power, and when I struggled to realize those dreams they brought me naught but pain.
Thou hast sowed in me the seeds of desire, and when I lusted after the things of the flesh agony was my only recompense. Thou hast sent me false prophets and false reasoning, and when I strove to grasp the magnitude of Truth I found thy laws were false and only dismay rewarded my strivings. I am done with thee forever, O artful Spirit!
I have tired of thy world of illusions. No longer will I labor in thy vineyards of iniquity. Get thee behind me, rempter, and the host of thy temptations. There is no happiness, no peace, no good, no future in the doctrines of selfishness, hate, and passion preached by thee. All these things do I cast aside. Renounced is thy rule forever! Dismayed and awestruck, the Adam falls before the divine creature. The universal Garden of Eden. Get your magic touch from a massage therapy school couples at the Grand Floridian Spa — a couples massage in a romantic environment with scented candles and everything.
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This series on Astrology from the Jewish perspective is geared towards self-improvement. Rather these lectures discuss the Astrology that deals with character and personality, and focuses on the strengths and weaknesses that each sign has and needs to work on. In describing every sign Rabbi Kin puts great emphasis on relationships - how they are affected by the chemistry or lack of chemistry that exists between the different signs of the Zodiac. Rabbi Kin also advises what one needs to know and do to be able to get along with everyone.
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And their visibility may be the biggest boon of all. This helps tourism and the economy, and besides, the Israeli public likes to see them. Hollywood Palladium, Sunset Blvd. Explanatory introductions of each piece will be given by conductor Noreen Green. Photo courtesty of the Los Angeles Jewish Symphony. On display are highlights from 40 years of television costuming, including clothes worn by Sonny and Cher, Barry Manilow and Carol Burnett, on their shows and specials. Grand Ave. Tuesday, July 11 The sound of music drifts through the air, mixing with that signature zoo scent, this evening.
Plus, the animals get a later bedtime of 8 p. Los Angeles Zoo, Griffith Park. It is performed at the Skirball Cultural Center, and recorded to air on L. July , 3 pm. July Sepulveda Blvd. The group show features nude works, some naughty, some nice, by artists like Diane Arbus, Anthony Friedkin and Horace Bristo. The raciest stuff, by guys like David Levinthal, Larry Clark and Robert Mapplethorpe, can be seen in a separate viewing room.
Friday, July 14 Literature takes center stage with The New Short Fiction Series, a host of evenings in which actors read from a published work of fiction. Rexford Drive, Beverly Hills. During this birthday period, it makes sense to expect things to be all about you. This week is different. Spend an afternoon in your own world, watching your own lame TV shows, reading magazines, eating popcorn in bed and generally isolating yourself from other people. You will emerge anew, with perhaps a few popcorn kernels in your hair, but otherwise refreshed.
Gemini loves to socialize on the job, especially now. Self-employed Geminis should consider holding a social gathering, attending a trade show or throwing a gallery exhibit to expose your work to a wider audience. All those big ideas floating around in your keppe just need a little faith, hope and cash. The stars say otherwise, but advise you to think things through carefully before investing time and money. A burst of confidence and luck will galvanize your efforts, just be careful to ponder every possible outcome before taking any leaps.
It may be tedious, but will certainly be useful. An investment in a first home or condo is advised, according to celestial influences. Leos who already own property might think about doing some improvements this week. Finally, the end is in sight as that home may be almost paid off. Look for socializing to ramp up from May , when Venus the planet of love visits impulsive Aries in your ninth house of ideas. You will not only be attracted to new people, but to new ideas.
Traveling, or even just a rough daily commute, is beginning to wear on you, grinding you down both spiritually and physically. This is a good time to find a workout buddy. Think about it. What better way to counteract the stress of being trapped on planes or in automobiles than by simply moving your body? Strengthen a friendship while you strengthen your muscles and make even better use of your time. Partnerships are big for Libra this week. Collaboration is favored up until May Tuesday, some confusion could arise involving a love affair.
It may feel lasting and permanent, but your horoscope says this small romantic blip will be all cleared up by Wednesday. People like people who like them. This week, folks will be looking to you for validation and approval. It costs you nothing to shell out a few compliments to those around you who look up to you, and in the end it creates much good will. A meaningful conversation could mark the end of this week, as could especially poignant interactions with those in your circle who are younger than you are.
Heads up to the Sagittarius worker: you will be walking into what feels like an ambush at work. Be armed with patience and flexibility.
rabbi eliyahu kin astrology
Check all your facts and figures when it comes to paperwork. Employ all of your teamwork skills and be ready to tackle tasks using creativity. By midweek, things will cool off at work just in time for a romantic slump to come to an end, as Venus moves into Aries on Wednesday.
Instead of plotting your revenge on the people who are annoying you the most, dig down deep for some compassion. At the very least, lay low and avoid any altercations you may regret later. A partner or family member may seem indifferent to practical matters that concern you. Instead of presenting a lecture complete with PowerPoint presentation on all of the flaws in their thinking or lack thereof , remember that the quality of this relationship is more important to you than being right.
Aquarius Jan. It may be tempting to jump into a new relationship, as passion intensifies this week. Try to slow your pace and protect any financial assets. Look forward to community celebration midweek. Also, you may feel overwhelmed now just thinking of all your friends and family scattered throughout the world. How do you keep in touch? Dedicate at least an hour this week and roll some calls. Once you get in the habit of keeping in touch, it will seem less daunting and ultimately rewarding. The whole situations will be high drama with plenty of unnerving interactions.
The resolution of this drama could be ruthless, but it will at least be swift, coming to a resolution by midweek, when uplifting astrological patterns are in your favor. Relatives and friends support you, spontaneous outbursts of fun attract you, and you may even be in for a streak of luck. Curious Pisces may wish to dabble in gossip, but you would do better to plan for an overseas trip that will satisfy your curiosity more deeply and with less trash talking.
Cooperate with others this week and you will stand out as an individual. Your ability to facilitate teamwork and put your own ego aside will be noticed and appreciated. Sure, you could count on Bubbe and Zayde to dispense career advice and to forecast general doom, but that hardly suffices. And, yes, there are always those well-meaning, pushy relatives to talk up eligible singles as the man or woman of your future. So, starting Jan. They are a Web-only exclusive feature of The Jewish Journal at jewishjournal. Or the role of chocolate and romance in the week to come.
Should you buy a bra? Whiten your teeth? Go into seclusion? The camp officially opened in Back then, there were 62 campers and 24 staff members. Rabbi Jacob Pressman, director of the camp that first summer, and assistant director Miriam Wise were among the delegates this summer. Rabbi Daniel Greyber, current director, presented the two with an award of recognition for their service.
The alumni toured the camp and then spent the evening in a singalong with current campers. Young campers and alumni alike were touched and amazed to hear that they knew the same camp songs, some of them authored by the adult guests. For more information, visit www. West-Coast Chabad Lubavitch has purchased a acre campus on a San Bernadino National Forest mountaintop for educational programs, retreats, and summer camps — and coming soon: snowboard and ski camps for Chabad.
The wooded campus, in the mountain community of Running Springs, was previously owned by CEDU Mountain Schools, a boarding school for at-risk youths, which filed for bankruptcy in March. The site is about 14 miles from Big Bear, and 87 miles east of Los Angeles. This will be just in time for winter sports camps for skiing and snowboarding. But the primary purpose of Chabad at River Springs will be educational. The central lodge contains a commercial kitchen and dining hall. Outside, there is an Olympic-sized swimming pool, a tennis court, a hardtop basketball court, a soccer field, a volleyball pit and squash courts.
West-Coast Chabad intends to host conferences, seminars, retreats, summer camps, and programs for children with special needs. Since it arrived in California 40 years ago, West-Coast Chabad has opened myriad religious centers in Southern California, more than 25 schools and 30 summer camps, and various social-service programs for drug rehabilitation, the homeless and senior programs. Its main fundraising program, the nationally televised Chabad Telethon, will be held on Sept. For information on Temple Israel of Hollywood, visit www.
There he found the one remaining Jewish relic — a cemetery, ignored for more than 60 years, overrun with vegetation, headstones in disrepair. This past year, Gaffen and a committee of several like-minded descendants of the shtetl of Skapiskis, began restoring the cemetery — and he enlisted the local Lithuanian community for help.
The Cemetery Restoration Project has been incorporated into the local high school curriculum, where the students will, help with the restoration and immerse themselves in learning about the life of the pre-war Skapiskis Jewish community and the Holocaust that destroyed it. The program will culminate in an annual award ceremony honoring a local high school student who produces the best essay touching on some aspect of the Skapiskis Jewish Community. For information, contact project coordinator Sol Kempinski at skempinski gafcon.
Four L. They spent four weeks at Brandeis with Jewish students from diverse religious and socio-economic backgrounds participating in arts workshops, academic courses, and a hands-on social action projects. They also planed their own Shabbat programs. On Sept. Last year 2 million American students participated in the student-led and organized initiative, which is supported by about diverse Christian organizations. The event is legal — a Supreme Court decision affirmed the rights of religious groups to hold events at schools not during school hours. But teachers and administration are not permitted to either encourage or discourage students from attending.
In a letter to school superintendents, the Anti-Defamation League ADL recommended that teachers themselves do not attend. Susskind also gave the superintendents a heads-up about mid-week Jewish holidays that might interrupt schedules for students as well as teachers and staff. For ADL guides to religion in public schools visit www. Need some help having that talk with your teen? It addresses everything from paying taxes, voter registration, military service, jury duty, marriage and identity theft to contracts, rental agreements, statutory rape laws, domestic violence, and crimes and consequences.
For information, visit www. Brown, Contributing Writer.